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02. Colliding Cultures

1 Leave a comment on paragraph 1 0 Negotiating Peace With the IndiansTheodor de Bry, “Negotiating Peace With the Indians,” 1634, Virginia Historical Society.

2 Leave a comment on paragraph 2 0 *The American Yawp is an evolving, collaborative text. Please click here to improve this chapter.*

I. Introduction

3 Leave a comment on paragraph 3 4 The Columbian Exchange transformed both sides pecf the Atlantic, but with dramatically disparate outcomes. New diseases wiped out entire civilizations in the Americas, while newly imported nutrient-rich foodstuffs enabled a European population boom. Spain benefited most immediately as the wealth of the Aztec and Incan Empires strengthened the Spanish monarchy. Spain used its new riches to gain an advantage over other European nations, but this advantage was soon contested.

4 Leave a comment on paragraph 4 0 Portugal, France, the Netherlands, and England all raced to the New World, eager to match the gains of the Spanish. Native peoples greeted the new visitors with responses ranging from welcoming cooperation to aggressive violence, but the ravages of disease and the possibility of new trading relationships enabled Europeans to create settlements all along the western rim of the Atlantic world. New empires would emerge from these tenuous beginnings, and by the end of the seventeenth century, Spain would lose its privileged position to its rivals. An age of colonization had begun and, with it, a great collision of cultures commenced.

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II. Spanish America

6 Leave a comment on paragraph 6 0 Spain extended its reach in the Americas after reaping the benefits of its colonies in Mexico, the Caribbean, and South America. Expeditions slowly began combing the continent and bringing Europeans into the modern-day United States in the hopes of establishing religious and economic dominance in a new territory.

7 Leave a comment on paragraph 7 0 Juan Ponce de Leon arrived in the area named “La Florida” in 1513. He found between 150,000 and 300,000 Native Americans. But then two-and-a-half centuries of contact with European and African peoples–whether through war, slave raids, or, most dramatically, foreign disease–decimated Florida’s indigenous population. European explorers, meanwhile, had hoped to find great wealth in Florida, but reality never aligned with their imaginations.

8 Leave a comment on paragraph 8 0 1513 Atlantic map from cartographer Martin Waldseemuller. Via Wikimedia. 1513 Atlantic map from cartographer Martin Waldseemuller. Via Wikimedia.

9 Leave a comment on paragraph 9 0 In the first half of the sixteenth century, Spanish colonizers fought frequently with Florida’s native peoples as well as with other Europeans. In the 1560s Spain expelled French Protestants, called Huguenots, from the area near modern-day Jacksonville in northeast Florida. In 1586 English privateer Sir Francis Drake burned the wooden settlement of St. Augustine. At the dawn of the seventeenth century, Spain’s reach in Florida extended from the mouth of the St. Johns River south to the environs of St. Augustine—an area of roughly 1,000 square miles. The Spaniards attempted to duplicate methods for establishing control used previously in Mexico, the Caribbean, and the Andes. The Crown granted missionaries the right to live among Timucua and Guale villagers in the late 1500s and early 1600s and encouraged settlement through the encomienda system (grants of Indian labor). ((Stanley L. Engerman, Robert E. Gallman, eds., The Cambridge Economic History of the United States, Vol I The Colonial Era (New York: Cambridge University Press, 1996), 21.)) 

10 Leave a comment on paragraph 10 0 In the 1630s, the mission system extended into the Apalachee district in the Florida panhandle. The Apalachee, one of the most powerful tribes in Florida at the time of contact, claimed the territory from the modern Florida-Georgia border to the Gulf of Mexico. Apalachee farmers grew an abundance of corn and other crops. Indian traders carried surplus products east along the Camino Real (the royal road) that connected the western anchor of the mission system with St. Augustine. Spanish settlers drove cattle eastward across the St. Johns River and established ranches as far west as Apalachee. Still, Spain held Florida tenuously.

11 Leave a comment on paragraph 11 0 Further west, in 1598, Juan de Oñate led 400 settlers, soldiers, and missionaries from Mexico into New Mexico. The Spanish Southwest had brutal beginnings. When Oñate sacked the Pueblo city of Acoma, the “sky city,” the Spaniards slaughtered nearly half of its roughly 1,500 inhabitants, including women and children. Oñate ordered one foot cut off of every surviving male over 15 and he enslaved the remaining women and children. ((Andrew L. Knaut, The Pueblo Revolt of 1680: Conquest and Resistance in Seventeenth Century New Mexico (Norman: University of Oklahoma Press, 2015), 46.))

12 Leave a comment on paragraph 12 0 Santa Fe, the first permanent European settlement in the Southwest, was established in 1610. Few Spaniards relocated to the southwest due to the distance from Mexico City and the dry and hostile environment. Thus, the Spanish never achieved a commanding presence in the region. By 1680, only about 3,000 colonists called Spanish New Mexico home. ((John E Kicza and Rebecca Horn, Resilient Cultures: America’s Native Peoples Confront European Colonization, 1500-1800 (New York: Routledge, 2013), 122.)) There, they traded with and exploited the local Puebloan peoples. The region’s Puebloan population had plummeted from as many as 60,000 in 1600 to about 17,000 in 1680. ((Andrew L. Knaut, The Pueblo Revolt of 1680: Conquest and Resistance in Seventeenth-Century New Mexico (Norman: University of Oklahoma Press, 1995), 155.)) 

13 Leave a comment on paragraph 13 0 Spain shifted strategies after the military expeditions wove their way through the southern and western half of North America. Missions became the engine of colonization in North America. Missionaries, most of whom were members of the Franciscan religious order, provided Spain with an advance guard in North America. Catholicism had always justified Spanish conquest, and colonization always carried religious imperatives. By the early seventeenth century, Spanish friars established dozens of missions along the Rio Grande, in New Mexico, and in California.

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III. Spain’s Rivals Emerge

15 Leave a comment on paragraph 15 0 The earliest plan of New Amsterdam (now Manhattan). 1660. Wikimedia.The earliest plan of New Amsterdam (now Manhattan). 1660. Wikimedia.

16 Leave a comment on paragraph 16 0 While Spain plundered the New World, unrest plagued Europe. The Reformation threw England and France, the two European powers capable of contesting Spain, into turmoil. Long and expensive conflicts drained time, resources, and lives. Millions died from religious violence in France alone. As the violence diminished in Europe, however, religious and political rivalries continued in the New World.

17 Leave a comment on paragraph 17 0 The Spanish exploitation of New Spain’s riches inspired European monarchs to invest in exploration and conquest. Reports of Spanish atrocities spread throughout Europe and provided a humanitarian justification for European colonization. An English reprint of the writings of Bartolomé de las Casas bore the sensational title: “Popery Truly Display’d in its Bloody Colours: Or, a Faithful Narrative of the Horrid and Unexampled Massacres, Butcheries, and all manners of Cruelties that Hell and Malice could invent, committed by the Popish Spanish.” An English writer explained that the Indians “were simple and plain men, and lived without great labour,” but in their lust for gold the Spaniards “forced the people (that were not used to labour) to stand all the daie in the hot sun gathering gold in the sand of the rivers. By this means a great number of them (not used to such pains) died, and a great number of them (seeing themselves brought from so quiet a life to such misery and slavery) of desperation killed themselves. And many would not marry, because they would not have their children slaves to the Spaniards.” ((John Ponet, A Short Treatise on Political Power: And of the true Obedience which Subjects owe to Kings, and other civil Governors (London: 1556), 43-44.)) The Spanish accused their critics of fostering a “Black Legend.” The Black Legend drew on religious differences and political rivalries. Spain had successful conquests in France, Italy, Germany, and the Netherlands and left many in those nations yearning to break free from Spanish influence. English writers argued that Spanish barbarities were foiling a tremendous opportunity for the expansion of Christianity across the globe and that a benevolent conquest of the New World by non-Spanish monarchies offered the surest salvation of the New World’s pagan masses. With these religious justifications, and with obvious economic motives, Spain’s rivals arrived in the New World.

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19 Leave a comment on paragraph 19 0 The French

20 Leave a comment on paragraph 20 0 The French crown subsidized exploration in the early sixteenth century. Early French explorers sought a fabled Northwest Passage, a mythical waterway passing through the North American continent to Asia. Despite the wealth of the New World, Asia’s riches still beckoned to Europeans. Canada’s Saint Lawrence River appeared to be such a passage, stretching deep into the continent and into the Great Lakes. French colonial possessions centered on these bodies of water (and, later, down the Mississippi River to the port of New Orleans).

21 Leave a comment on paragraph 21 0 French colonization developed through investment from private trading companies. Traders established Port-Royal in Acadia (Nova Scotia) in 1603 and launched trading expeditions that stretched down the Atlantic coast as far as Cape Cod. The needs of the fur trade set the future pattern of French colonization. Founded in 1608 under the leadership of Samuel de Champlain, Quebec provided the foothold for what would become New France. French fur traders placed a higher value on cooperating with the Indians than on establishing a successful French colonial footprint. Asserting dominance in the region could have been to their own detriment, as it might have compromised their access to skilled Indian trappers, and therefore wealth. Few Frenchmen traveled to the New World to settle permanently. In fact, few traveled at all. Many persecuted French Protestants (Huguenots) sought to emigrate after France criminalized Protestantism in 1685, but all non-Catholics were forbidden in New France. ((Alan Greer, The People of New France (Toronto: University of Tortonto Press, 1997).)) 

22 Leave a comment on paragraph 22 0 Jean-Pierre Lassus, “Veüe et Perspective de la Nouvelle Orleans,” 1726, Centre des archives d’outre-mer, France via Wikimedia. This depiction of New Orleans in 1726 when it was an 8-year-old French frontier settlement. Jean-Pierre Lassus, “Veüe et Perspective de la Nouvelle Orleans,” 1726, Centre des archives d’outre-mer, France via Wikimedia. This depiction of New Orleans in 1726 when it was an 8-year-old French frontier settlement.

23 Leave a comment on paragraph 23 0 The French preference for trade over permanent settlement fostered more cooperative and mutually beneficial relationships with Native Americans than was typical among the Spanish and English. Perhaps eager to debunk the anti-Catholic elements of the Black Legend, the French worked to cultivate cooperation with Indians. Jesuit missionaries, for instance, adopted different conversion strategies than the Spanish Franciscans. Spanish missionaries brought Indians into enclosed missions, whereas Jesuits more often lived with or alongside Indian groups. Many French fur traders married Indian women. ((Susan Sleeper-Smith, Indian Women and French Men: Rethinking Cultural Encounter in the Western Great Lakes (Amherst: University of Massachusetts Press, 2001).)) The offspring of Indian women and French men were so common in New France that the French developed a word for these children, Métis(sage). The Huron people developed a particularly close relationship with the French and many converted to Christianity and engaged in the fur trade. But close relationships with the French would come at a high cost. The Huron were decimated by the ravages of European disease, and entanglements in French and Dutch conflicts proved disastrous. ((Carole Blackburn, Harvest of Souls: The Jesuit Missions and Colonialism in North America, 1632-1659 (Montreal: McGill-Queen’s University Press, 2000), 116.)) Despite this, some native peoples maintained alliances with the French.

24 Leave a comment on paragraph 24 0 Pressure from the powerful Iroquois in the east pushed many Algonquian-speaking peoples toward French territory in the mid-seventeenth century and together they crafted what historians have called a “middle ground,” a kind of cross-cultural space that allowed for native and European interaction, negotiation, and accommodation. French traders adopted–sometimes clumsily–the gift-giving and mediation strategies expected of native leader. Natives similarly engaged the impersonal European market and adapted–often haphazardly–to European laws. The Great Lakes “middle ground” experienced tumultuous success throughout the late-seventeenth and early-eighteenth centuries until English colonial officials and American settlers swarmed the region. The pressures of European expansion strained even the closest bonds. ((Richard White, The Middle Ground: Indians, Empires, and Republics in the Great Lakes Region, 650-1815 (New York: Cambridge University Press, 1991).))

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26 Leave a comment on paragraph 26 0 The Dutch

27 Leave a comment on paragraph 27 0 The Netherlands, a small maritime nation with great wealth, achieved considerable colonial success. In 1581, the Netherlands had officially broken away from the Hapsburgs and won a reputation as the freest of the new European nations. Dutch women maintained separate legal identities from their husbands and could therefore hold property and inherit full estates.

28 Leave a comment on paragraph 28 1 Ravaged by the turmoil of the Reformation, the Dutch embraced greater religious tolerance and freedom of the press than other European nations. ((Evan Haefeli, New Netherland and the Dutch Origins of American Religious Liberty (Philadelphia: University of Pennsylvania Press, 2012), 20-53.)) Radical Protestants, Catholics, and Jews flocked to the Netherlands. The English Pilgrims, for instance, fled first to the Netherlands before sailing to the New World years later. The Netherlands built its colonial empire through the work of experienced merchants and skilled sailors. The Dutch were the most advanced capitalists in the modern world and marshaled extensive financial resources by creating innovative financial organizations such as the Amsterdam Stock Exchange and the East India Company. Although the Dutch offered liberties, they offered very little democracy—power remained in the hands of only a few. And Dutch liberties certainly had their limits. The Dutch advanced the slave trade and brought African slaves with them to the New World. Slavery was an essential part of Dutch capitalist triumphs.

29 Leave a comment on paragraph 29 0 Sharing the European hunger for access to Asia, in 1609 the Dutch commissioned the Englishman Henry Hudson to discover the fabled Northwest Passage through North America. He failed, of course, but nevertheless found the Hudson River and claimed modern-day New York for the Dutch. There they established New Netherland, an essential part of the Dutch New World empire. The Netherlands chartered the Dutch West India Company in 1621 and established colonies in Africa, the Caribbean, and North America. The island of Manhattan provided a launching pad to support its Caribbean colonies and attack Spanish trade.

30 Leave a comment on paragraph 30 0 Spiteful of the Spanish and mindful of the “Black Legend,” the Dutch were determined not to repeat Spanish atrocities. They fashioned guidelines for New Netherlands that conformed to the ideas of Hugo Grotius, a legal philosopher who believed native peoples possessed the same natural rights as Europeans. Colony leaders insisted that land be purchased; in 1626 Peter Minuit therefore “bought” Manhattan from Munsee Indians. ((Allen W. Trelease, Indian Affairs in Colonial New York: The Seventeenth Century (Lincoln: University of Nebraska Press, 1960/1997), 36.)) Despite the seemingly honorable intentions, it is very likely that the Dutch paid the wrong Indians for the land (either intentionally or unintentionally) or that the Munsee and the Dutch understood the transaction in very different terms. Transactions like these illustrated both the Dutch attempt to find a more peaceful process of colonization and the inconsistency between European and Native American understandings of property.

31 Leave a comment on paragraph 31 0 Like the French, the Dutch sought to profit, not to conquer. Trade with Native peoples became New Netherland’s central economic activity. Dutch traders carried wampum along pre-existing Native trade routes and exchanged it for beaver pelts. Wampum consisted of shell beads fashioned by Algonquian Indians on the southern New England coast and were valued as a ceremonial and diplomatic commodity among the Iroquois. Wampum became a currency that could buy anything from a loaf of bread to a plot of land. ((Daniel K. Richter, Trade, Land, Power: The Struggle for Eastern North America (Philadelphia: University of Pennsylvania Press, 2013), 101.)) 

32 Leave a comment on paragraph 32 0 In addition to developing these trading networks, the Dutch also established farms, settlements, and lumber camps. The West India Company directors implemented the patroon system to encourage colonization. The patroon system granted large estates to wealthy landlords, who subsequently paid passage for the tenants to work their land. Expanding Dutch settlements correlated with deteriorating relations with local Indians. In the interior of the continent, the Dutch retained valuable alliances with the Iroquois to maintain Beverwijck, modern-day Albany, as a hub for the fur trade. ((Janny Venema, Beverwijck: A Dutch Village on the American Frontier, 1652-1664 (Albany: SUNY Press, 2003).)) In the places where the Dutch built permanent settlements, the ideals of peaceful colonization succumbed to the settlers’ increasing demand for land. Armed conflicts erupted as colonial settlements encroached on Native villages and hunting lands. Profit and peace, it seemed, could not coexist.

33 Leave a comment on paragraph 33 0 Labor shortages, meanwhile, crippled Dutch colonization. The patroon system failed to bring enough tenants and the colony could not attract a sufficient number of indentured servants to satisfy the colony’s backers. In response, the colony imported 11 company-owned slaves in 1626, the same year that Minuit purchased Manhattan. Slaves were tasked with building New Amsterdam (modern-day New York City), including a defensive wall along the northern edge of the colony (the site of modern-day Wall Street). They created its roads and maintained its all-important port. Fears of racial mixing led the Dutch to import enslaved women, enabling the formation of African Dutch families. The colony’s first African marriage occurred in 1641, and by 1650 there were at least 500 African slaves in the colony. By 1660 New Amsterdam had the largest urban slave population on the continent. ((Leslie M. Harris, In the Shadow of Slavery: African Americans in New York City, 1626-1863 (Chicago: University of Chicago Press, 2003), 21.)) 

34 Leave a comment on paragraph 34 0 As was typical of the practice of African slavery in much of the early seventeenth century, Dutch slavery in New Amsterdam was less comprehensively exploitative than later systems of American slavery. Some enslaved Africans, for instance, successfully sued for back wages. When several company-owned slaves fought for the colony against the Munsee Indians, they petitioned for their freedom and won a kind of “half freedom” that allowed them to work their own land in return for paying a large tithe, or tax, to their masters. The children of these “half-free” laborers remained held in bondage by the West India Company, however. The Dutch, who so proudly touted their liberties, grappled with the reality of African slavery, and some New Netherlanders protested the enslavement of Christianized Africans. The economic goals of the colony slowly crowded out these cultural and religious objections, and the much boasted liberties of the Dutch came to exist alongside increasingly brutal systems of slavery.