Chinese Merchant Complains of Racist Abuse, 1860

Chinese Merchant Complains of Racist Abuse, 1860

The California Gold Rush of 1849 brought a major influx of Asian immigrants to the new state. This number only grew after railroad companies turned to Chinese laborers to build western railroads. Life for these immigrants was particularly difficult, as even financially successful Chinese immigrants faced considerable discrimination. In 1860, the Chinese merchant Pun Chi drafted this petition to congress, calling on the legislature to do more to protect Chinese immigrants.


We are natives of the empire of China, each following some employment or profession–literary men, farmers, mechanics or merchants. When your honorable government threw open the territory of California, the people of other lands were welcomed here to search for gold and to engage in trade. The ship-masters of your respected nation came over to our country, lauded the equality of your laws, extolled the beauty of your manners and customs, and made it known that your officers and people were extremely cordial toward the Chinese. Knowing well the harmony which had existed between our respective governments, we trusted in your sincerity. Not deterred by the long voyage, we came here presuming that our arrival would be hailed with cordiality and favor. But, alas! what times are these!–when former kind relations are forgotten, when we Chinese are viewed like thieves and enemies, when in the administration of justice our testimony is not received, when in the legal collection of the licenses we are injured and plundered, and villains of other nations are encouraged to rob and do violence to us! Our numberless wrongs it is most painful even to recite. At the present time, if we desire to quit the country, we are not possessed of the pecuniary means; if allowed to remain, we dread future troubles. But yet, on the other hand, it is our presumption that the conduct of the officers of justice here has been influenced by temporary prejudices and that your honorable government will surely not uphold their acts. We are sustained by the confidence that t-589he benevolence of your eminent body, contemplating the people of the whole world as one family, will most assuredly not permit the Chinese population without guilt to endure injuries to so cruel a degree. We would therefore present the following twelve subjects for consideration at your bar. We earnestly pray that you would investigate and weigh them; that you would issue instructions to your authorities in each State that they shall cast away their partial and unjust practices, restore tranquillity to us strangers, and that you would determine whether we are to leave the country or to remain. Then we will endure ensuing calamities without repining, and will cherish for you sincere gratitude and most profound respect.

… The class that engage in digging gold are, as a whole, poor people. We go on board the ships. There we find ourselves unaccustomed to winds and waves and to the extremes of heat and cold. We eat little; we grieve much. Our appearance is plain and our clothing poor. At once, when we leave the vessel, boatmen extort heavy fares; all kinds of conveyances require from us more than the usual charges; as we go on our way we are pushed and kicked and struck by the drunken and the brutal; but as we cannot speak your language, we bear our injuries and pass on. Even when within doors, rude boys throw sand and bad men stones after us. Passers by, instead of preventing these provocations, add to them by their laughter. We go up to the mines; there the collectors of the licenses make unlawful exactions and robbers strip, plunder, wound and even murder some of us. Thus we are plunged into endless uncommiserated wrongs. But the first root of them all is that very degradation and contempt of the Chinese as a race of which we have spoken, which begins with your honorable nation, but which they communicate to people from other countries, who carry it to greater lengths.

Now what injury have we Chinese done to your honorable people that they should thus turn upon us and make us drink the cup of wrong even to its last poisonous dregs?

… If a Chinese earns a dollar and a half in gold per day, his first desire is to go to an American and buy a mining claim. But should this yield a considerable result, the seller, it is possible, compels him to relinquish it. Perhaps robbers come and strip him of the gold. He dare not resist, since he cannot speak the language, and has not the power to withstand them. On the other hand, those who have no means to buy a claim seek some ground which other miners have dug over and left, and thus obtain a few dimes. From the proceeds of a hard day’s toil, after the pay for food and clothes very little remains. It is hard for them to be prepared to meet the collector when he comes for the license money. If such a one turns his thoughts back to the time when he came here, perhaps he remembers that then he borrowed the money for his passage and expenses from his kindred and friends, or perhaps he sold all his property to obtain it; and how bitter those thoughts are! In the course of four years, out of each ten men that have come over scarcely more than one or two get back again. Among those who cannot do so, the purse is often empty; and the trials of many of them are worthy of deep compassion. Thus it is evident that the gold mines are truly of little advantage to the Chinese. Yet the legislature questions whether it shall not increase the license; that is, increase trouble upon trouble! It is pressing us to death. If it is your will that Chinese shall not dig the gold of your honorable country, then fix a limit as to time, say, for instance, three years, within which every man of them shall provide means to return to his own country. Thus we shall not perish in a foreign land. Thus mutual kindly sentiments shall be restored again…


Pun Chi, “A Remonstrance from the Chinese in California to the Congress of the United States,” in William Speer, The Oldest and the Newest Empire: China and the United States (Pittsburg: 1877), 588-589. 594, 597-598.

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